about Christopher Reynolds, singer, teacher, shaman CLE OH

about Christopher Reynolds, singer, teacher, shaman CLE OH

I am F. Christopher Reynolds, M.Ed., a singer-songwriter, teacher and community shaman from Cleveland, Ohio. My mission is to sing the dream of Peace on Earth onward through empowering as many as possible to share in the Third Great Awakening now occurring in the United States. All of my songs, chants, writings, art, workshops and ceremonies encourage waking up together and participating fully in this Awakening. My main methods are Third Great Awakening Concerts and No Man’s Folk.

Our time of The Third Great Awakening is period of Western Renaissance. The rebirth is a cultural rite of passage out of the modern and late-modern world views, and into an emerging, participatory, holistic, and quantum worldview. We are being invited to courageously participate in tending a sacred relationship with the land and with the Ancestors so that literally, spiritually and metaphorically, the Earth takes its place as the most life-giving of celestial bodies we know, in a galactic consciousness in an ever-expanding cosmos of more than 2,000,000,000,000 galaxies. It has been unfolding now for more than 170 years.

The First Great Awakening occurred in the 13 colonies and Britain in the 1730’s and 1740’s. It was a Protestant movement that emphasized experiences of re-birth through conversion and knowledge of being saved by Christ who was soon to come. The Second Great Awakening occurred in the United States from 1790-1820. It, too, was a Protestant movement that encouraged life and cultural reform, salvation, and, once again, the immanent return of Christ in the Second Coming.

The Third Great Awakening, also calls to a re-birth, an ecological conversion, life and cultural reforms, yet not for a Second Coming of Christ, although it is an integration of essential love and compassion for all beings. Our ‘salvational’ knowledge is to be found at the growing edges in new and unexpected cultural ways for the West. The awakening we are experiencing is not a sudden explosion of awareness, but a very slow and methodical development that has been slowly dismantling old conceptual structures and making way for a new sense of what it means for us to be “home” where we know from direct experience survival and evolution of soul over many lifetimes.

Richard Tarnas in Passion of the Western Mind: Understanding the Ideas That Have Shaped Our World View offered wonderful language for what we face together:

The Western mind must be willing to open itself to a reality the nature of which could shatter its most established beliefs about itself and about the world. This is where the real act of heroism is going to be. A threshold must now be crossed, a threshold demanding a courageous act of faith, of imagination, of trust in a larger, more complex reality; a threshold, moreover, demanding an act of unflinching self-discernment. And this is the great challenge of our time, the evolutionary imperative for the masculine to see through its one-sidedness, to own its unconscious shadow, to choose to enter into a fundamentally new relationship of mutuality with the feminine in all its forms. The feminine then becomes not that which must be controlled, denied and exploited, but rather fully acknowledged, respected and responded to for itself. (p. 444)

The Third Great Awakening was nicely explained by Paul Hawken in his book, Blessed Unrest: How the Largest Movement in the World Came into Being and Why No One Saw it Coming, Hawken described awareness to the global transformation now going on, especially in relationship to the environment and social justice.

The protests at Standing Rock in 2016 marked the largest gathering of Indigenous peoples in United States’ History. Environmental respect is a foundation of Earth-based spirituality. Besides the cry, Mni Wiconi! (Water is Sacred), a common statement heard was, Don’t let them fool you, our ways are sacred.

To share in The Third Great Awakening means to move out of the patriarchal modern world view with its notions of a highest God who is in eternal control, as well as, the late-modern world view with its notions of absurd humanity in an accidental and meaningless universe. To be alive now and to not understand the differences between the modern, the late-modern, and emerging participatory world views presently in play are forms of personal and community soul-neglect.

Knowing through direct experience of the emerging participatory world view generally includes a profound feeling of being connected to all that is, a deep reverence for Earth, experiential relationships with Ancestors, and an embodied appreciation for the beauty and vulnerability of life for future generations.

As we awaken to the direction of change, life becomes richer and wiser. By richer, I mean that life deepens as regards direct personal experience of the awe, also known as the numinous, that makes life worth living. By wiser, I mean that when we are mentally oriented so that the modern and late-modern world views are released, our “heart’s horizon” of the numinous becomes a central, guiding element in waking, dreaming, and creative life – especially in times of greatest suffering.

I carry out my mission through original music in Third Great Awakening Concerts, No Man’s Folk, writings, rituals, healing concerts, and workshops.

I am currently performing my new release, The Dreaming Gourd: For Shadow Contact: spiriman@aim.com 440-876-7610